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Go up to the hill country and bring back timber to build[a] the temple.[b] Then I will be pleased and honored,”[c] says the Lord. “You expected a large harvest, but instead there was little.[d] And when you would bring it home, I would blow it right away.[e] Why?” asks the Lord of Heaven’s Armies. “Because my temple remains in ruins, thanks to each of you favoring his own house![f] 10 This is why the sky[g] has held back its dew and the earth its produce.[h]

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Footnotes

  1. Haggai 1:8 tn Heb “and build the house” (so NIV, NRSV), with “house” referring specifically to the temple here.
  2. Haggai 1:8 sn The temple was built primarily of stone, so the timber here refers to interior paneling (see v. 4) and perhaps to scaffolding (see Ezra 5:8; 6:4).
  3. Haggai 1:8 tn The Hebrew verb אֶכָּבְדָ (ʾekkavda) appears to be a defectively written cohortative (“that I may be glorified”). The cohortatives (note that the preceding אֶרְצֶה, ʾertseh, “I will be pleased,” may also be taken as cohortative) indicate purpose or result (cf. NIV, NRSV “so that”; CEV “so”) following the imperatives of v. 8a (“go up,” “bring back,” “build”).
  4. Haggai 1:9 tn Heb “Turning for much—look! It is [become] little!” The term פָּנֹה (panoh) means “turning [the head],” and here it is in order to look around. The term הִנֵּה (hinneh, “look”) is an interjection drawing attention to the point being made.
  5. Haggai 1:9 tn Heb “I would blow at/against it.” The imagery here suggests that human achievements are so fragile and temporal that a mere breath from God can destroy them.
  6. Haggai 1:9 tn Heb “and each of you runs to his own house”; NIV “is busy with”; TEV “is busy working on”; NCV “work hard for.”
  7. Haggai 1:10 tn The Hebrew text has “over you” (so KJV), but this is redundant in contemporary English and has been left untranslated.
  8. Haggai 1:10 sn This linkage of human sin to natural disaster is reminiscent of the curse brought upon the earth by Adam’s disobedience (Gen 3:17-19; see Rom 8:20-22).